Jesus at Trump Tower

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jesus at trump tower
Part 2 of our talk with Karl Giberson and a dramatic reading of Jesus at Trump Tower

Snarky Faith 2/21/17

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Join us for part two in our conversation with professor and author Karl Giberson. Karl is the Science and Religion professor at Stonehill college and author of many books such as Saving Darwin and Worlds Apart: The Unholy War between Religion and Science. Karl also penned a satirical series for the Huffington Post called, Jesus at Trump Tower. We discuss his motivations in writing and also have a dramatic reading of Jesus at Trump Tower. We’ve also got What’s Good // What’s Bad chronicling the interweb’s best and worst of the week.

Buckle up for a wild ride as we skewer through life, culture, and spirituality in the face of a changing world.


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Title: Jesus at Trump Tower
Episode: # 141
Program: Snarky Faith Radio
Host: Stuart Delony

Download the Jesus at Trump Tower Transcript Here

Well, good afternoon, and welcome to another round of Snarky Faith Radio. I’m your host, Stuart Delony. We have a show that is pretty packed, chock-full, stuffed to the brim, and other synonyms I could probably use to describe how much stuff that we actually have going on in this show. We have part two of Karl Giberson’s interview. Part one was amazing. Part two, we’re going to get to this. We’re going to get to his whole new series that he’s publishing called Jesus at Trump Tower. After Karl’s interview, we actually have the dramatic radio play version of his first article “Jesus at Trump Tower.” Before that, you know what we’ve got. We’ve got “What’s good // What’s bad” and something else that I just want to float out there to you. For the last little bit on the show, we’ve got a surprise. What is that surprise? Well, it wouldn’t be a surprise if I went ahead and told you now. You’re going to have to stay tuned and listen to that. Yes. If we’re going to go down the checklist: “What’s good // What’s bad”, Karl Giberson interview, part two, “Jesus at Trump Tower” dramatic reading, and super surprise (that I won’t tell you about just yet). Without further ado, let’s hop into this week’s “What’s good // What’s bad”. Here we go.

Just a reminder that you can catch everything, every video, every link that I’m mentioning in “What’s good // What’s bad” over on our website, which you can find it at www.snarkyfaith.com. It’s just that easy. It’s just that simple. All you got to do is click and all these things will just pop up for you because they’re waiting for you. They’re there for you.

Here’s the first thing in “What’s good // What’s bad”. Oh my gosh, do I love Ken Ham. Ken Ham, the ardent supporter of creationism, the creator of the Ark Encounter in Kentucky. He has outdone himself. He has absolutely outdone himself because they’re premiering online a new diorama that depicts the wicked population in the pre-flood world. Now, you may say, “What’s the big deal?” We tend to love trolling Ken Ham on here because of just the ridiculousness of the Ark Encounter and pretty much, just everything, everything about it. Yes, in his search for trying to prove the fact that everything in Genesis is absolutely, literally true, they are now going to have a new part of their exhibit with a diorama that shows dinosaurs fighting gladiators against humans and giants. Now, if this was a total joke piece, I would be like, “Man, well done Ken,” but we all know they’re not going for jokes here. They’re trying to continue to prove their ridiculous ideas and theories, so what we literally have in this diorama, which you can see on our website, they have giants who are gladiator-style fighting tiny, little humans, and at the same time, they’re unleashing dinosaurs into the gladiator pit. That’s right. I even, almost, just feel dumber by expressing this, but it’s too funny to not miss. Thanks, Ken Ham. Thanks for continuing to pop up into our “What’s good // What’s bad” of the week. You have truly outdone yourself.

Next, you may have missed this in your news cycle, but it is beautiful. It is absolutely beautiful. They have a Japanese pool player giving one of the best interviews, one of most bizarre, hilarious interviews that I’ve ever seen to the BBC. You have this BBC reporter, which is Tony Wainwright, and he’s interviewing Nayoyuki Oi who is the defending Chinese Taipei player 00:05:36 in pool. Oi’s answer to everything is just hilarious. I don’t even know what you’d call this. We’ve got words around here like Spanglish when you somehow interweave Spanish and English. This is—I don’t even know. It could quite easily be one of those things that you would say this is just English folks making fun of this guy, and his accent, and his lack of being able to fully grasp and hold onto the English language. Oh, no. Oi sells it. He sells it up and down. The reporter doesn’t even know what to say. It is hilarious. It is something to absolutely behold, and it’s beautiful. I’ve never really cared to watch the sport of pool. It’s fun to play, but this dude makes me want to start tuning in week after week if he’s playing, and really, just tuning in to figure out what happens afterwards when somebody sticks a microphone in his face. It’s gorgeous. It’s amazing. Hats off to you, my friend.

Alright, so you didn’t assume that we would have a week without mentioning our dear Trumpy. Before we get to him, we’ll start easy. We’ll start easy with his beloved Press Secretary Sean Spicer. Now, Sean Spicer has become known for, not only his incessant, ridiculous OCD love of chewing gum. What he also has a huge problem with is pronouncing names. I’ll tell you first, I would be the first one—not the first one, the last one to be calling out somebody who can’t pronounce names. I butcher them constantly on this show. It just somehow doesn’t work in my brain, but at the same time, I also know enough that I don’t have the skill set to be a press secretary, so therefore, I would not go for the job of press secretary. They’ve actually set up online a word generator on the Sydney Morning Herald, and it’s really funny. You simply type in your name, and it spits out what Sean Spicer would call you. For mine, Stuart Delony, it’s Stubbins Delt. That seems about right. Right? I don’t know. Yes, you should try it. It’s on the website. Moving on to our dear president.

Stephen Colbert ran this small, little video snippet on his show last week. It’s just too good not to play here. Just too good. So good. It’s called “Self-reflections with President Trump.” It’s Trump talking about the president and how he feels about our current president. Have a listen. Oh, Donald. If you could only listen to your own words, the world would be a better place.

Speaking of disgusting things like our president, something that you may want to know is that if you are someone who enjoys eating canned greens—which I’m not sure if there’s any of you out there that actually enjoys eating canned greens. I don’t think I’ve eaten canned greens since college. If you do eat canned greens, there’s an article over on the Huffington Post that goes through the FDA defect levels handbook. What they have, they lay out, simply, how bad it has to be to where canned greens can’t be edible, which is a reassuring fact. Thanks, FDA. They go on to say this, “To be sold in the stores, canned green beans are actually allowed to contain up to 10 percent of mildew on their leaves.” Yummy. Doesn’t that sound good? [Sarcasm] If we take that same handbook and then apply it to spinach, which is a little different because it’s in the mustard green family, mildew’s not the worry here, but insect larva. In their handbook it says this, “You are allowed to have two or more, three millimeters or longer, larvae and/or larvae fragments or spinach worms (which are, basically, caterpillars) whose aggregated length exceeds 12 millimeters that are present in 12 pounds of spinach.” Isn’t that enlightening? Isn’t that wonderful? [Sarcasm] Yeah. It’s pretty gross.

Lastly, in our “What’s good // What’s bad” segment, I’ll give you something that’s actually uplifting, and interesting, and does not involve anyone talking about larvae or any such thing. This comes from Kimberly Stover who blogs at kimberlystover.com. She wrote this absolutely, on point, just hitting the heart of the matter blog post called “If being a Christian means X, Y, Z, then I’m not a Christian.” The article starts off using this quote that I’ve been seeing floating around social media. It’s a quote from Billy Graham where he warned, “I don’t want to see religious bigotry in any form. It would disturb me if there was a wedding between the religious fundamentalists and the political right. The hard right has no interest in religion except to manipulate it.” Just even unpacking that statement coming from Billy Graham is amazing considering the fact that he fathered Franklin Graham who continues in his father’s footsteps. [Sarcasm] Maybe. No, not really at all. Franklin Graham’s a douche. What Kimberly does, is that she moves forward to this article, really it’s an article of resistance. She wrote this poem that I’ll read you hear today. She says:

“If being a Christian means that I have to deny healthcare to another human being, then I’m not a Christian. If Christian means I have to deny equality to the LGBT community, then I’m not a Christian. If being a Christian means I have to turn a blind eye to the suffering of refugees, then I am not a Christian. If being a Christian means I have to accept building a wall separating me from another human being so I can be privileged and they can suffer, then I am not a Christian. If being a Christian means I have to deny scientific evidence of climate change, therefore, contributing to the destruction of the Earth, our home, then I am not a Christian.”

You can find the entire article over on her website, kimberlystover.com. The poem that she wrote was beautiful, and that was just a tiny snippet of it. I thought it was a good staging point for us to hop off of, and then go into our talk with Karl Giberson. If you caught last week’s episode, which was part one of the Karl Giberson interview. Now, Karl is a Professor of Science and Religion at Stonehill College. He has written many pieces for the Huffington Post, and on top of that, he is a proponent of evolution, but also holds in his other hand, the fact that he’s a Christian and how those two things can get along. We talked about what it means to be a thinking Christian because oftentimes, it feels like those things don’t exist in the real world. Sounds like an oxymoron sometimes, and it absolutely shouldn’t. We have part two of Karl’s interview here today talking about science, critical thought, and then eventually, we’ll use that interview to dovetail into our dramatic reading of his first article in his series of posts that he has at the Huffington Post called “Jesus at Trump Tower.” Here is the second part of our interview with Karl. Enjoy.

[Begin Audio Clip]

Stuart: Well, we had mentioned earlier just in this whole conversation that we’re having here about that whole divide between science and religion. Why do you think, in that same realm, why religion and politics have been easy bedfellows and you see science and religion being very against one another? Why do you think that somehow politics and faith have been integrated way more than they probably should be?

Karl: Well, Randall Balmer, a friend of mine that teaches at Dartmouth College. He’s done a very interesting analysis of the relationship between the evangelical church and abortion. Most evangelicals think that being anti-abortion is the traditional Christian position that goes all the way back to the Garden of Eden. This is Randall Balmer’s work, not mine. If you look at the response of the evangelicals, even people like Jerry Falwell, and so on, in the immediate aftermath of Roe v Wade, there wasn’t this consistent message that we need to oppose abortion at all costs. Balmer traces this. He shows that what we think of as the religious right was originally organized around opposition to civil rights. I mean, it was a southern, racist movement. Jerry Falwell, Sr. spent the latter part of his career trying to buy up all the books that he’d written when he was younger that were opposed to the integration of the schools. Many of the Christian schools that got started in the south were started to avoid white evangelicals needing to have black classmates. There was a lot of political power in the civil rights movement. This power created the opposition of the religious right. Then, they lost. Right. The civil rights movement won, basically, all of the battles, at least legally. This is Balmer’s insight here. The movement had political power but nowhere to use it. They said, “Well, we’ve lost the battle for civil rights. We need something to animate our followers, so we can keep this unity, this big powerful voice that we have, alive.” They picked up abortion. They made a political decision to try and convince evangelicals all over America that abortion was the great question of our time, and that Christians needed to rally against that. This, then, was exploited by the Republican Party. The Republican Party, basically, suckered this large, evangelical demographic into thinking that because we are anti-abortion, we are your party. Gradually, over the last two decades, the GOP platform, the Ten Commandments, and the Bible all became blended together in this big mishmash of stuff. That’s what evangelicalism is today.

Stuart: If you took that from an evolutionary standpoint, probably, DNA-wise, all those things shouldn’t be combined and create anything. Right? Is that how it—

[Laughter]

Karl: That’s how you get a monster. Right? You throw together random genes from disparate species and you put them together and you say, “Let’s see what comes out.” What comes out of that is now sitting in the White House as the president of the United States.

[Laughter]

Stuart: Yes. Speaking about that, speaking about our beloved McDonald president that is in the White House, you wrote this piece, which is what initially led me to finding you, called “Jesus at Trump Tower.” I think it is a beautiful satire that also just has undercurrents of truth that, hopefully, folks should be able to read and be able to just begin to question more about what’s been going on especially with a candidate that was endorsed by so many evangelicals out there. In talking about this piece, what led you to write this article?

Karl: Well, the concern that developed for me as I watched the political scene over the last year was an astonishment at how enthusiastic many of my own lifelong friends who were conservative evangelicals, how much enthusiasm they had for Donald Trump. I just found that mystifying. Then, as he won the nomination, they became even more enthusiastic, and they seemed to, somehow, feel like these little, small things that Hillary Clinton had done like use a private server like that that was a gigantic, moral failure, but Donald Trump’s history with woman was just something to be overlooked as locker room expectations, and so on. I began to become really discouraged about the moral insight of this community that I had once been a part of and that had done a lot to shape my understanding of the world. Out of my dismay at this and I had many Facebook dialogues about how the Republican Party and Donald Trump, in particular, were about as far away from the teachings of Jesus as one could possibly imagine. If you just theoretically tried to invent an anti-Jesus party, you’d get the GOP led by Donald Trump, and Paul Ryan, and Mitch McConnell, and so on.

My specific impetus to write this piece came when I became convinced that Trump, as president, was actually worse, not better than Trump as candidate. I tend to be an optimist. I held out hope that some of the worst characteristics of him as a public figure might retreat, and he might become more of a statesman when he moved in as president, and perhaps we could get behind him. Maybe, in some mysterious way, he would be a much better president than he was candidate. It quickly became clear that he was a worse president than he was candidate. The more power that he has, the worse he gets. I thought, you know, the right thing to do in a situation like this—and by right, I mean, if one takes morality seriously, and if you have a public voice, you should use it—then, we need to oppose Trump. We need to make reasonable efforts to make sure that Trump’s failings as a leader and as a human being are spotlighted with enough regularity that people will slowly become fed up with him. I thought, well, if I satirize Trump talking to Jesus to try to make it clear to any thoughtful evangelical who might read that that really Jesus and Trump have no overlap whatsoever. I can’t, as a Christian, continue to support Trump. This, actually, would be a contribution that I could feel good about. Plus, it’s fun to do that. The piece is more than Alec Baldwin just making fun and you just laugh, and the end of his little diatribe, there’s no real point that you’ve taken home. I wanted it to be a, if you will, highbrow, more theologically informed take down of Trump.

Stuart: I thought you did that very well. For those of you that were looking for this, you can look up “Jesus at Trump Tower,” and it’s featured at the Huffington Post right now. Before we finish this interview, I like to, usually, end these interviews with a ridiculous question. Karl, I wanted you to be able to take this as I was looking into your background. I did find out that you’re a little bit of a Treky. Is that correct?

Karl: Yeah.

Stuart: Yeah. The Next Generation.

Karl: Yeah. I watched Star Trek: The Next Generation. It’s the glories of binge viewing. I watched them in consecutive order from one to the end. I thought this was marvelous.

Stuart: It’s easy to see how The Next Generation could inform some of your desires and your love of science. How would you say The Next Generation informed issues of faith for you?

Karl: I probably don’t have a constructive answer, but I do have—there was a sense in which there was faith connection that Star Trek with its interesting vision of traveling from one intergalactic civilization to the next and meeting all kinds of different people, it does, I think, remind you that if the universe is, indeed, like that, we need to wrestle with the parochialisms of our Earthly religions. There’s been a fair amount of discussions. Some people have even written entire books on what is the relationship between Christianity and life on other planets, and so on. I remember back in college when Larry Norman who was the first big Christian rock star, who was controversial because he was making regular rock music acceptable. He talked about life on other planets. He had this great line from a song where he said, and he’s talking about Jesus, he said, “If there’s life on other planets, then I’m sure that he must know, and he’s been there once already and has died to save their souls.” The notion that Jesus has hopped from planet to planet to planet and died in some way to save them all from sin just seems so implausible to me that it really forces, I think, a certain humility on somebody taking the Earthly situation seriously. We may not be able to simply generalize our religion in some universal sense. That’s the kind of thing that has drawn me more and more to think that, really, Christianity ought to be about trying to dig really deeply into the things that Jesus taught, and to figure out how one would translate those into a modern world where we have a tax system, and an internet, and a global economy, and so on. We should be thinking more about who is our neighbor like I tried to do in my piece.

Stuart: Well, Karl. Thank you so much for your time. If anyone is wanting to find out more information about Karl Giberson, you can find his books on Amazon, Saving Darwin, Saving the Original Sinner, Language of Science and Faith amongst many others. You can also find his blogging at the Huffington Post. Karl, Thank you so much for your time, and I just really appreciate you joining for the show, and tolerating me long enough to make through this hour together. Thank you so much.

Karl: Sure. It was fun talking with you.

[End Audio Clip]

Stuart: Well, that is it for our talk with Karl Giberson. I just want to, again, say, muchas gracias, Karl. Thank you so much. Karl was a wonderfully, gracious person to be on the show. We chatted a bunch before the interview. We chatted a bunch after the interview. He’s just an all-around, solid dude who’s, also, pretty smart to boot. Moving on. This is the thing that we’ve been building up for the last two weeks. It’s finally here. Yes, we have the dramatic reading of Karl’s first work in a series that he did call “Jesus in Trump Tower.” Here is “Jesus in Trump Tower.” Enjoy.

[Begin Audio Clip of “Jesus in Trump Tower”]

Narrator: One day, Jesus visited Donald Trump at Trump Tower. He had been invited because Donald wanted to ask him a question, and Jesus was curious. Trump usually answers questions since he has such a high IQ and even has an uncle who was so smart that he taught engineering at MIT for fifty years.

Trump: You know, Jesus, I’m smart. Really smart. Probably the smartest person who was ever president. It’s in my genes. I have great genes. But I want to tell you something, something big. I don’t know everything. Okay. I know you might not believe that, but it’s true.

Jesus: I believe you. In fact, I’ve known that for some time.

Trump: And you are smart too, I hear. Maybe as smart as me. Who can say? But you’re the Son of God and all. So, I want to ask you a question.

Jesus: What would you like to know?

Trump: I’m interested in eternal life, in heaven. Okay. Now, I’m not worried that I won’t go to heaven, of course. In fact, if you come to Trump Tower you will see I practically live there now! And my latest wife is an angel, if you know what I mean. And we know angels don’t grow old, just like my wife doesn’t grow old because I keep replacing her with a younger one. Okay.

Narrator: Jesus stared at Trump, struggling to maintain his divine composure.

Trump: So, my question is this, Jesus: Let’s just suppose I wasn’t 100% certain about going to heaven. What must I do to be totally sure that I will, you know, inherit eternal life, as they say?

Jesus: Have you read the Bible?

Trump: Oh, totally. Look, nobody has ever read it quite like me. I am the ultimate Bible reader.

Jesus: Okay. What does it say about how you should live?

Trump: You mean in Two Corinthians?

Jesus: No, in the Law. In the Old Testament.

Trump: Oh. I see. My Bible is brand new. Latest edition. I don’t read old stuff, only new Bible stuff like Two Corinthians.

Narrator: Jesus responded patiently.

Jesus: In the part of the Bible called ‘the Law’ it says you should ‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind.’

Narrator: Trump combed his hair and formed his mouth into a perfect circle as though he was going to say something, but Jesus interrupted.

Jesus: Do you do that?

Trump: Big League, okay. Nobody loves the Lord more than Donald Trump. Believe me!

Jesus: Well, good.

Trump: So, I am all set! I have this eternal life thing in the bag. Bigly! I knew it.

Jesus: Not so fast. There’s one more thing you have to do. You must love your neighbor as yourself.

Trump: Love my neighbor as myself? As myself? Come on, Jesus. You are pulling my leg, right? I mean, I have some great neighbors but they’re not as great as me. Okay. They don’t have as much money. Their wives aren’t supermodels. They’ve never had a reality TV show, and nothing in their apartments is plated with actual gold. Okay. Some are losers. How can I possibly love them like I love myself?

Narrator: Jesus began to respond, but Trump interrupted.

Trump: You know I just thought of something. I bet my neighbors actually love me more than they love themselves! Okay. Why wouldn’t they? So, I make it easy for my neighbors to follow this rule about loving your neighbor as yourself.

Narrator: Once again Jesus tried to respond, but Trump interrupted.

Trump: I do have some great neighbors, though. Great neighbors. Every one of them is a millionaire. Every one. And some are billionaires, but not so rich as me.

Jesus: Donald, these are not your neighbors.

Trump: Yes, they are. They live in the same building. They are my neighbors.

Jesus: No, that’s not what the Bible means when it speaks of our neighbors.

Trump: Well, then who is my neighbor, according to the Bible? Not those foreigners who work at Gucci’s on the first floor, I hope.

Jesus: Let me explain this by way of a story.

Narrator: Trump looked at his watch.

Trump: Okay, but I hope it’s not a long story. I feel a tweet coming on.

Narrator: Jesus got up, and walked to the window, and began to speak.

Jesus: A man was traveling from San Diego to Los Angeles when he was attacked by robbers. They stripped him of his clothes. They beat him and went away, leaving him half naked and bleeding to death on the edge of a deserted beach. The pastor of San Diego’s largest megachurch happened to be walking along the same beach, and when he saw the man, he made a wide berth and passed by at some distance. In similar fashion, the mayor of a local town, when he came to the place and saw the unconscious man, passed at some distance. But an undocumented migrant worker, as he walked along the beach, heading to the farm where he picked watermelons for $36.00 a day, he came across the injured man and took pity on him. He went to him and saw that he was bleeding from knife wounds. So, he poured clean water from the bottle in his lunchbox into the man’s wounds to clean them. Then, he took off his shirt and ripped it into strips to make bandages to stop the bleeding. And he waited with the man, cradling his head in his lap. After a time, the injured man regained consciousness, and the migrant worker helped him stand and supported him as they walked together to a nearby building which housed a small shop that rented beach towels. Although he had very little money, the migrant worker gave the owner of the shop $50 in exchange for letting the injured man rest in his facility, and use some of his towels for bandages. He also borrowed the shopkeeper’s phone and called 911. As he headed off to the watermelon farm, the migrant worker was happy to see an ambulance pulling up in front of the shop.

Narrator: Jesus paused and kicked Trump in the shin.

Jesus: Pay attention, Donald.

Trump: Sorry, Jesus, but this is such a long story.

Jesus: I need to ask you something important about the story I just told you. Which of the three people who encountered the injured man was a neighbor to him?

Trump: I have no idea. I don’t know where any of these people lived. Probably, none of them were neighbors.

Jesus: But you see, Donald, in the Kingdom of God our neighbors are not just the people who live next door or in the same high-rise building. Our neighbors are the people who come into our lives who need our help. And the injured man on the beach needed help.

Trump: Was he vetted?

Jesus: Vetted?

Trump: Yes. Vetted. Was he a terrorist? A rapist? A murderer? Was he an American citizen? The pastor and the politician were right to give him a wide birth until he was vetted. You don’t put yourself at risk helping people who are not vetted.

Jesus: How long does vetting take?

Trump: Doesn’t matter. You take whatever time you need.

Jesus: But the man was bleeding to death.

Trump: Doesn’t matter. You vet people before you help them. Okay. And if they die, too bad. They should’ve been more careful. Look, this migrant worker was probably not even an American citizen. Okay. And he took this unvetted guy, who could have been a terrorist or a murderer, and left him with a shopkeeper. Not very neighborly if you ask me. I certainly wouldn’t have brought that injured guy to Trump Tower, believe me.

Jesus: In the kingdom of God, we help those in need, even when it is uncertain, or even dangerous. That is what it means to love your neighbor as yourself. If you were bleeding to death on the beach, you would want help. Would you want a neighbor to help you, even if they did not know who you were? You asked about eternal life, Donald. You must love those in need, all of them, in every part of the planet, in every religion as you love yourself. Then, you will inherit eternal life.

Narrator: Jesus noticed that Trump was typing something into his phone.

Trump: @realDonaldTrump. Jesus has crazy ideas about neighbors. Over-rated as a thinker, even if he is the Son of God. Sad.

[End Audio Clip]

Stuart: Well, this is the moment that we’ve been waiting for the whole show. I teased it, and you’re wanting to know who our special guest is. It’s none other than illustrious, Dr. Ben. [Begin sound clip of audience clapping and cheering] Dr. Ben is back after you’re extended paternity leave.

Dr. Ben: Illustrious makes me sound like I have conditioner in my hair.

Stuart: Oh, if they could see the video I see, there’s a lot of conditioner.

Dr. Ben: [Laughter]

Stuart: Maybe some hot oils.

Dr. Ben: I can’t remember the last time I used conditioner.

Stuart: Okay. So much has happened, Ben, since we’ve had you hang on the show. Really, I guess, the way I’m making it sound, I haven’t talked to you either, since then, but I have.

Dr. Ben: I just fell off the map, fell off the grid—

Stuart: You did.

Dr. Ben: – like most people do when they have children.

Stuart: No, you were, essentially, just in a coma, and we were about to pull the plug. Miraculously, you started breathing on your own again.

Dr. Ben: You’re about to Million Dollar Baby me.

Stuart: I know. [Laughter]

Dr. Ben: I’m more like a $10.00 baby.

Stuart: Alright. So much has happened. We have not talked to you since the inauguration. We have not talked to you since baby Deacon dropped onto this Earth and made a crater impact.

Dr. Ben: Historic.

Stuart: It is. He’s been changing your guys’ life. First of all, how is it being a dad right now? Where are you at dad-wise?

Dr. Ben: I’m feeling a little more like a dad, I guess. It’s interesting how people, I think, have this mythos around children. I’m sure it’s different for everyone, but it’s very difficult. Actually, a lot of the things that people joke about or hinted at like not being able to sleep. I need some wood to knock on. That’s been good. He sleeps like a champ. I mean, he’s actually a pretty, easy kiddo. For both of us, there’s just a long learning process of recognizing that we’re parents. It’s not like you have a kid, and then all of a sudden, magic happens and you feel like a parent. You know.

Stuart: Usually, it’s magic happens, and then you have the kid.

Dr. Ben: [Laughter] Yeah, pretty much, and then the magic’s over. I’m just kidding.

Stuart: My oldest is about to turn 15, and we’re still learning. We’re still figuring this out. We still don’t really have a clue. We’re doing the fake it ‘til you make it, or until they leave for college.

Dr. Ben: Yeah. I think that’s pretty much life, in general, just fake it ‘til you make it.

Stuart: We’re going to have to get little Deacon on the show at some point. We’ll have to get him to, at least, cry into a microphone.

Dr. Ben: He might show up on this show.

Stuart: Uh-oh.

Dr. Ben: Depending on [laughter] whether he goes down to nap or not.

Stuart: Okay. The weather’s pretty warm today. Are we going to have naked babies? This isn’t that kind of program.

Dr. Ben: No, we were out playing with compost earlier, so I think he’s pretty wiped out right now.

Stuart: Compost and wiped out. There’s so many—

Dr. Ben: Compost pickin’.

Stuart: On all of that, do have any good dad jokes now that you’re a dad?

Dr. Ben: Myself.

Stuart: [Laughter]

Dr. Ben: Bad. That’s a pretty good joke.

Stuart: Well, considering you haven’t been on the show since we went from orange messiah as a candidate to, now, orange messiah as a wrecking ball in the White House. What have been some of your unique observations you had since all this craziness has happened, orange in the White House?

Dr. Ben: I’ve been thinking this morning that we joked months and, gosh, maybe even a year ago, about feeling endangered like, “Oh, Trump’s listening to this. He’s going to have a hit out for us.” Now, it’s becoming more of that could actually happen at some point. Right? He’s removing people from jobs. People are dropping off the map in some places that have criticized him like companies are closing. He goes after people with a vengeance when they come at him.

Stuart: Very Putinesk. 00:42:24

Dr. Ben: Yeah. His buddy, Putin. Yeah, he’s learned a lot from him. I guess, in terms of insight, we’ve talked about this before. I think I get a little frustrated because I feel that people are so distractible. Maybe, I’m too idealistic, or I simplify things too much, but I feel like there are general problems on the table in our country. I’m not saying that there aren’t still problems right now that we’re trying to deal with and raising awareness for in the country, but on the one hand, we go from one problem to the next so quickly. I feel like Trump puts all these problems out there, and our messages get watered down, and confused, and muddled. It’s very attention deficit right now in politics. Also, I feel like for me, at least, I’m just tired of hearing about it. I’m exhausted from Trump. He just is everywhere. Also, from anti-Trump. I’m not saying I agree, really, with anything that he says or does, but I’m just tired of him. He’s exhausting. All of this is just exhausting.

Stuart: Yeah. That’s one of my biggest worries is that we’re going to, eventually, just hit a point where this crazy that we’re living in becomes normal. Then, we become numb to that.

Dr. Ben: Yeah. It’s true.

Stuart: You can only be shocked so many times before it just tends to—you start to shrug it off. I feel like we’re living in the middle of a Saw film. After a while, you just become numb to the violence. You become numb to what awful things are happening.

Dr. Ben: Yeah. This could be, potentially, a dividing analogy. It could be way off the mark, but after having watched basketball for 20-something years now, have picked up that over at Duke has this strategy with his team that they tend to foul a lot throughout the game because, I mean, the referees can only call so many of them. If you fell ten times in a minute, they’re going to get exhausted. Well, for one, they probably don’t see all ten of them. Also, they’re not going to call that many fouls. You’re going to get away with a lot more. Over time, you’re used to seeing that. It’s cognitively difficult for them to pick out. Of course, they’re still calling fouls, but it’s just this trick of tricking their brains into not seeing that you’re fouling the entire game. I feel like it’s similar to Trump. There’s just so much stupidity and spin. I think that’s what really is coming up in satire and comedy now. He just spins stuff so quickly; fake news and I didn’t say that. People laugh, but it’s scary. It’s very much 1984 that there’s a lot of truth and untruth going on at the same time, and people just get confused or tired. I don’t know which one. You think people of the older generation who don’t have access or don’t care to watch news shows or satire, are not really going to pick up on that there’s so much false information. They’re just going to believe, take everything’s he’s saying at face value. I don’t know. I guess from a philosophy background, I tend to not really bite at the sexy stuff. I really want to dig into what’s actually on the table, what’s actually going on, maybe like pull the curtain a little bit. I think it’s so easy, right now, to just bite into that whatever Trump is saying at the moment, and let’s fight that. We were getting so close with things like Occupy Wall Street and really raising awareness of like the haves and have nots. I feel like we were getting really close, especially, with Bernie Sanders being a mouthpiece for a lot of inequality. I feel like that is at the heart of a lot of our problems. That feels like 40 years ago, now. That feels so distant from where we’re at. It really frustrates me.

Stuart: Well, tell me this. As we start wrapping up this show, what is one thing that gives you hope right now?

Dr. Ben: I am excited to see—I want to be careful in how I put this because I am a Christian. I’m nonviolent. I don’t advocate for violence, but I am seeing seeds of revolution or at least, revolutionary thought, or excitement in voices that feel that they can act against fascism and against bullying. I don’t know. It was almost like there was so much marginal stuff, like celebration of margins, going on that we lost the need to act. We were just reveling in the idea of identity and things like that. Now, I think people are becoming more active and saying, “Oh my gosh. In four years, where are we going to be? We need to do something.” That’s exciting.

Stuart: That is definitely a good word. As we start moving to the end as we have actually arrived at the end of the broadcast this week, just a reminder that you can this show and past shows on www.snarkyfaith.com. If you go to our website and sign up for our newsletter where we just send you one email a week with all the content that we are putting out over on the website, if you join us, if you join our little snarky tribe on there with the newsletter, what we’re going to start doing is what we were testing out here today for this part of the show is that we’re going to start opening up to that private group of subscribers where we’ll start doing a show once a month that we will open it up. We’ll have a part where Ben and I talk like we like to talk back and forth. Then, we’ll open it up for Q & A, and let you guys be able to share questions, and ideas, and pushbacks, and critiques, and all that good stuff. If you want to hop on board with that, go to www.snarkyfaith.com and you can catch all of that. Also, you can find us on Facebook and Twitter. We love to have you a part of this little tribe that we’ve got going here. That’s all I’ve got this week. We will catch you again next week.


Transcribed by Miriam Delony

https://www.linkedin.com/in/miriamdelony

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