Tag: America

What’s Good // What’s Bad

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This weekly feature gives you the best of what’s good and what’s bad out there in the snarkiverse. This content is explored more in-depth on our weekly radio show, Snarky Faith, so you should check that out too. Without further adieu… here’s your rundown this week of the good, bad and ugly of the interwebs. Enjoy!

•  First, Christians didn’t want to bake wedding cakes for LGBTQ couples, but now a right-wing pastor, Lance Wallnau, is claiming that an ‘anointed cake’ freed a man from homosexuality. What’s next, donuts that cure heresy? Wait, I may need a dozen of those. Either way, this is Pat Robertson level craaaaazy. [JMG]

• An Alabama church wants to have their own armed police force. I thought the Bible was supposed to be the sword of the spirit, but apparently, someone’s been watching a little too much John Wick. This is what happens when the non-violent Jesus isn’t sexy enough and the church feels that all of this trusting in God business is way easier when you’re packing heat. Who would Jesus Shoot – WWJS [Huff Po]

• Enough of all the bad, want to hear a story about how the government is actually working together to make a positive change? Full Frontal with Samantha Bee aired a segment about the passing of a bill that will allow thousands of rape kits to be tested. This renewed my faith (briefly) in humanity and government.

•  We’ve got Nerf darts all over our house, but I’ve never once picked one up and thought, “I bet this can break the sound barrier.” Apparently, I was wrong. So much for being soft and safe.  [Uproxx]

If you see any snark-worthy news that’s either good or bad, feel free to send it us: questions@snarkyfaith.com. Have a great week!

 

What’s Good // What’s Bad

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This weekly feature gives you the best of what’s good and what’s bad out there in the snarkiverse. This content is explored more in-depth on our weekly radio show, Snarky Faith, so you should check that out too. Without further adieu… here’s your rundown this week of the good, bad and ugly of the interwebs. Enjoy!

• Everyone beware the dastardly anarchists of Portland! They’re sticking it to the man and creating havoc by… fixing potholes on the city streets? Yep, you read that right and Portland is having nothing of it. Join the resistance and fix something that helps the greater good. [Huff Po]

• A rabbi, a priest, and an atheist smoke weed together and talk about religion. Yep, it sounds like a joke, but it’s a beautiful picture of different viewpoints bonding (and bong-ing) around a common table. How about giving up preconceived notions for Lent. Anyone with me?

• We can’t have all good on the list this week with Trump’s new proposed budget torpedoing everything left in the government that was compassionate and beneficial. With planned cuts to the EPA, the Endowment of the Arts and even Meals on Wheels in [NPR] & [Huff Po]

• So guess what? While the governmental good gets the ax, the military and the wall get funded? Yeah, that’s a bad as bad can get. [ProPublica]

• Need some palate (or soul) cleansing after those last few points, how about some Bonhoeffer? Read about how Dietrich Bonhoeffer can speak to life in the Trump age. It’s an outstanding reminder of how we can (and should) learn from history and those that came before us. [Englewood Press]

If you see any snark-worthy news that’s either good or bad, feel free to send it us: questions@snarkyfaith.com. Have a great week!

 

Religion, Politics and the Johnson Amendment

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A snarky take on the separation between church and state

A rundown of what you need to know about Trump’s mission to ‘destroy’ the Johnson Amendment. This Amendment regulates what tax-exempt organizations such as churches can do in the political arena. If you think that this issue all about freedom of religious speech, you’re wrong… it’s all about money and power. We’ve also got What’s Good // What’s Bad chronicling the interweb’s best and an interview from the Snarky Faith vaults with the great singer-songwriter, Gregory Alan Isakov.

Join us as we skewer through life, culture, and spirituality in the face of a changing world.

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Discover What Materializes Between a Billionaire and Jesus

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Ever wonder what a conversation would look like between Jesus and President Donald Trump? Well, wait no longer. Here’s the Snarky Faith interpretation of a hypothetical interaction between the heavy-weight savior and the orange-light-weight POTUS. If you didn’t catch this on our show, here’s the dramatic reading of Karl Giberson’s satire “Jesus at Trump Tower.”

Enjoy.

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You can find Karl’s original piece here: [Huff Po]

 

Unchained at Last

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A not-so-snarky talk about about forced marriage in America today

Snarky Faith 2/28/17

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Join us for our conversation with activist and founder of Unchained at Last, Fraidy Reiss. Unchained At Last is the only nonprofit in the US dedicated to helping women and girls leave or avoid arranged/forced marriages and rebuild their lives. Unchained also is the only nonprofit in the US dedicated to creating social, policy and legal change to end forced marriage in America. Fraidy has a powerful message about this unseen epidemic in America. We’ve also got What’s Good // What’s Bad chronicling the interweb’s best and worst of the week and a rant about Christians and boycotting.

Buckle up for a wild ride as we skewer through life, culture, and spirituality in the face of a changing world.



 

America and the Empathy Problem

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Guest post by Kelly Triplett //

My day started like any other day… in the darkness before dawn, where a screaming baby, with no patience for my morning stumble, demands his first breakfast.  Before my brain could even comprehend a new day has started, I sat down to feed “the dude.”  Picking up my phone, I catch up on all the important things going on in the world… i.e. check who commented on my witty Facebook status, pin multiple DIY projects on Pinterest that I will probably never do, and finally, check the news to keep up with what’s happening in the world. Many days, I have sat in the darkness of the pre-dawn hour saddened by the atrocities happening around the world, but not this day. I experienced a myriad of emotions I rarely feel together ranging from anger to embarrassment.

The headline at the very top of the page read, “We Don’t Want Them Here.”

Only moments before reading this headline, I scrolled past images in my newsfeed of Jesus standing over Trump in the Oval Office and even carrying suitcases back to the White House. I’m thinking neither of these is very accurate considering they probably didn’t have suitcases back in Jesus’ day, and Jesus wasn’t white.  Maybe I’m wrong, or maybe they’re just alternative facts… I digress…

There are many things wrong with these sentiments, but what stood out to me so very early on this particular day was the juxtaposition of these memes against the reality of what is currently happening in our country. Trump is being hailed as an advocate for life and for Christian principles, yet this administration has blatantly turned it’s back (and, by default, our backs) on those who are in desperate, life and death situations.

People who are marching in the streets are told to suck it up, called snowflakes, and told how appreciative they should be to live in a great country like America. All the while, what we should be asking is why are you marching? If millions of people are hitting the streets to protest the travel/Muslim ban (insert BLM, women’s rights, etc… here), we should realize that there is a group of people who are hurting. That should be enough for us to question our methods and go seek change. Instead, we have the complete division between those who are hurting and those who are privileged enough to not have to worry. From the comfort of my home, I have watched the crisis unfold in Syria, and I cannot wrap my head around the degree of suffering these people have endured. As I hold my two-month-old in my arms, I try to put myself in the shoes of a woman fleeing for her life with her child in her arms. Tears stream down my face as I remember these are the people we are denying a safe haven.

What do I want to ask my friends and family who truly believe that Trump is bringing back conservative Christian values to this country: Where is the empathy? Where is the compassion? If we were faced with the same life and death situations these refugees are running from, would we not hope that someone would be brave enough to take us in? Bible 101 teaches us to love our neighbor. Who is our neighbor? The Samaritan. The one who is considered to be the lesser. As a Christian, I am not told to help those who hold the same belief system, those who look like me, or those who can help me get ahead in life. I am called to show the love of Christ.

By this point, you’re probably asking “What exactly is this post? A pessimistic rant about the state of our nation?” Maybe…but what if we turned it into a call to action. There are people hurting in our world. More importantly, there are people hurting in our neighborhood. What if we could step outside of ourselves for even a brief moment each day and seek these people out in order to ask them how we can help? If we can’t help, maybe we can listen. There is a deficit of listeners in this country. We can fill that void. And maybe, just maybe, we could inspire the change we seek in this world. What America needs most is empathy.


Kelly Triplett
Instagram | Facebook
Kelley is a woman of many questions and very few answers. Unfinished projects, awkward silences, and karaoke top her most hated list while good beer, a solid community, and puppies top her most loved. She is realistic to a fault, but has hope that all things have the potential for change.

Jesus at Trump Tower

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jesus at trump tower
Part 2 of our talk with Karl Giberson and a dramatic reading of Jesus at Trump Tower

Snarky Faith 2/21/17

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Join us for part two in our conversation with professor and author Karl Giberson. Karl is the Science and Religion professor at Stonehill college and author of many books such as Saving Darwin and Worlds Apart: The Unholy War between Religion and Science. Karl also penned a satirical series for the Huffington Post called, Jesus at Trump Tower. We discuss his motivations in writing and also have a dramatic reading of Jesus at Trump Tower. We’ve also got What’s Good // What’s Bad chronicling the interweb’s best and worst of the week.

Buckle up for a wild ride as we skewer through life, culture, and spirituality in the face of a changing world.



 

Why Evolution Matters

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Part 1 of our talk with Karl Giberson

Snarky Faith 2/4/17

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A rundown of why evolution matters to faith with an interview with professor and author Karl Giberson. Karl is the Science and Religion professor at Stonehill college and author of many books such as Saving Darwin and Worlds Apart: The Unholy War between Religion and Science. Join us for part one of our talk as we delve into the importance of critical thinking. It’s an insightful discussion about how Christianity and science shouldn’t be put at odds with one another. We’ve also got What’s Good // What’s Bad chronicling the interweb’s best and worst of the week. Buckle up for a wild ride as we skewer through life, culture, and spirituality in the face of a changing world.



 

Let’s Talk About Silence

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A snarky take on Silence

Snarky Faith 2/7/17

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A rundown of Martin Scorsese’s movie Silence, based on the 1966 novel of the same name by Shūsaku Endō. This was a tough movie to get through, but a rewarding and powerful one, none the less. Join us as we talk about the importance of doubt in the journey of faith. We also have an interview with Scorsese presented by FULLER studio. It’s an outstanding talk about his faith and how it impacts his films. We’ve also got What’s Good? What’s Bad? chronicling the interweb’s best and worst of the week. Buckle up for a wild ride as we skewer through life, culture, and spirituality in the face of a changing world.


For more resources for a deeply formed spiritual life can be found on Fuller.edu/Studio.



 

Blessed are the meek, for yours is the Kingdom of God

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Guest post by Darius Abyecto //

What happens when we talk about Scripture? Our words lay a path that points our feet in a certain direction. Or perhaps, our feet are pointed in the direction laid for us by the words of others. Often, these words follow a trajectory around our centers of gravity, which are points of reference in our immediate context. We tell ourselves stories that flow around these cultural centers, following the path of least resistance. More specifically, we pick and choose those points of reference that correspond to the ways that we understand ourselves in our context. These notions are not revolutionary: that we each read scripture with a lens shaped by our own perspectives and the influence of our tribes.

If we accept this presumption, how might we understand Jesus’ words here? Some have interpreted Jesus’ teaching (or rather, the subsequent Christian tradition) as delaying justice for existing suffering into a transcendent Kingdom. Similarly, some have understood such a subversion as weaker people creating a moral system so that they can exert power over stronger people. Some read this passage as an imperative that the followers of Jesus be meek, whether in possession or in desire. Each of these readings aids in constructing Christian identity, either from the outside as critique, or from the inside as a participant. Is it possible to read this scripture as an imperative to abandon our quest to further construct identity? Is this a case of losing our lives in order to find them?

The Kingdom of God belongs to the meek, as Jesus denotes possession in his statement. Thus, if one does not belong to “the meek”, then one does not possess the Kingdom of God. Jesus also uses a present verb to describe this possession. Jesus did not say, “Blessed are the meek, for yours will be the Kingdom of God.” Unless something has changed since Jesus spoke these words, the meek currently possess the Kingdom of God. Jesus capitalizes this statement of possession by emphasizing that the meek are blessed.

I take away several points of emphasis from Jesus’ statement here, and each point leads me further from a quest to construct some sense of identity. In fact, this statement challenges that quest in its essence. First, if I am not meek, then the Kingdom does not belong to me. Now, as mentioned above, this notion has lead people to reconstruct their identities as “meek” in the past. However, I read this to mean that if I am not meek, then I am sojourning in someone else’s territory when I step foot into the Kingdom of God. I have become the foreigner, the stranger, and the wanderer. Neither bible study, nor donation, nor volunteering, nor virtue purchase a plot of land in this Kingdom.

Subsequently, the ones who possess the Kingdom are blessed. Channeling the ancients, blessed refers to a life of divine favor, or a life to be sought after. If we want to envision “our best life”, then, at least in part, we should expect to be meek. I remember listening to a pastor talk about spending time with a local businessman who had become a multi-billionaire because he wanted to learn from someone who “obviously” had the wisdom and blessing of God. Clearly, this is not what Jesus envisioned. Meek refers to someone who is bent over, cowering, low to the ground, impoverished, and destitute. In other words, the meek are those who have been put on the opposite of a pedestal; they have been put into the pit. Laying low, the meek are often imperceptible in our field of vision. We pass by the meek every day, either averting our eyes so that we can avoid inconveniencing our routine self-affirmations, or simply gazing through the meek, as they are unworthy of our attention. The meek are a difficult group to pose for our standard, as they are invisible to our eyes.

So, if I am not meek, then what am I? Jesus’ teaching makes me become a question to myself. Rather than declaring myself blessed, I ask for mercy, because I am not the blessed. Rather than asking to be sought out or listened to, I would rather seek out and listen to those who are nearly impossible to see. I need to see rather than be seen. In an age of pictures, opinions, rationales, posts, likes, subcultures, logos, brands, bylines, and buzzwords, Jesus’ words here tear down rather than construct. I am not. Or maybe, I need to learn from those who don’t quite have an “I am”, or whose “I am” sits like Lazarus being licked by the dogs. Rather than build a temple to myself, should I not search under every stone to find the meek, the blessed, sitting just outside the gate? These are the ones who possess the Kingdom, and these are the ones that are our blessed.


Darius Abyecto
Polymath, zenarchist and all around monkey wrencher. My passions include reading the fine print, making lists, and the Bourse du Travail. I always learn from the mistakes of others who take my advice. Currently pursuing a PhD in the architecture of pits and wells.